[1142W-{12/17/82} CD Vol. II, p. 975]
[P. 975] {FEUER} “At lunch R. told the story of a woman who threw her children tothe wolves; I observed that a mother dog would have sacrificed herself first, and R. says, ‘Yes, because she has no reasoning power.’ “ [1142W-{12/17/82} CD Vol. II, p. 975]
[1143W-{1/5/83} CD Vol. II, p. 986]
[P. 986] {FEUER} “ … ‘It took Nature a very long time to produce passion; this is what can lead one to the heights; music is its transfiguration, is, alone among all the arts, directly connected with it.’ “ [1143W-{1/5/83} CD Vol. II, p. 986]
[1144W-{1/11/83} CD Vol. II, p. 988]
[P. 988] {Anti-FEUER/NIET} “I hear R. saying in his dreams: ‘If He created me, who asked him to? And if I am made in His image, the question remains whether I am pleased about that.’ “ [1144W-{1/11/83} CD Vol. II, p. 988]
[1145W-{2/3/83} CD Vol. II; P. 1003]
[P. 1003] {anti-FEUER/NIET} “There is an article about Nietzsche’s ‘froehlicheWissenschaft’ [‘Joyful Wisdom’ or ‘Gay Science’] in Schmeitzner’s Monthly: I talk about it, and R. glances through it, only then to express his utter disgust with it. The things in it of any value, he says, have all been borrowed from Schopenhauer, andhe dislikes everything about the man.” [1145W-{2/3/83} CD Vol. II; P. 1003]
[1146W-{2/4/83} CD Vol. II, p. 1003]
[P. 1003] {anti-FEUER/NIET} “Then R. comes back to Nietzsche, observes that theone photograph is enough to show what a fop he is, and declares him to be acomplete nonentity, a true example of inability to see.” [1146W-{2/4/83} CD Vol. II, p. 1003]
[1147W-{2/5/83} CD Vol. II; P. 1004]
[P. 1004] {FEUER} {SCHOP} “In the gondola he spoke … of the Piombi and how itmust appear to many to be a sort of natural wisdom to treat individuals with indifference and to set all hopes on the species. ‘But,’ he says, ‘Nature preserves what is best and most powerful, and human beings have at all times tried to destroy it.’ “ [1147W-{2/5/83} CD Vol. II; P. 1004]
